By Stephen Neill
Christians shape the 3rd greatest spiritual neighborhood in India. How has this occur? there are lots of reports of separate teams: yet there has to date been no significant historical past of the 3 huge teams - Roman Catholic, Protestant and Thomas Christians (Syrians). This paintings makes an attempt to satisfy the necessity for this type of historical past. It is going correct again to the start and lines the tale throughout the ups and downs of at the very least fifteen centuries. It comprises cautious reports of the political and social history and of the non-Christian reactions to the Christian message. The narration is non-technical and will current few problems to the considerate reader; the extra technical concerns are handled in notes and appendices. This booklet could be of curiosity to all scholars of Church historical past and also will turn out interesting to many that are eager about the improvement of Christianity as an international faith and within the discussion among diversified different types of religion.
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Additional info for A History of Christianity in India: The Beginnings to AD 1707 (Vol 1)
In every confrontation of religions there will be elements of attraction and repulsion. The Christian, with his unvarying emphasis on the unity of God, could not but be repelled by what he understood as polytheism in all its forms. He could allow no place for magic, and for the cruelty which sometimes accompanies belief on that level. But, as he became aware of the preoccupation of the Hindu mind with the One and with the monotheism that seemed to be striving to come to birth, and still more as he became aware of the deep Hindu longing for fellowship with the unseen, of the yearning of the Buddhist for release, of the striving of the bhakta for oneness with the divine, he could not but be attracted, and feel the possibility of dialogue in place of denunciation.
Not long after this experience, the Awakened One began to preach; 37 this ministry lasted for a period of about forty years. The content of all this preaching was deliverance; one of the sayings which can with great probability be ascribed to the founder is this - as in all the seas there is but one taste, the taste of salt, so in all the dhamma (teaching), there is but one taste, the taste of deliverance. Since this doctrine is intended for the ordinary man, it is given in Pali, a much simplified form of the classical Sanskrit.
In whose protection? Was there water, unfathomable, profound? (2) There was not death nor immortality then. There was not the beacon of night, nor of day. That one breathed, windless, by its own power. Other than that there was not anything beyond. (3) Darkness was in the beginning hidden by darkness; indistinguishable, this all was water. That which, coming into being, was covered with the wind, that One arose through the power of heat. (6) Who knows truly? Who shall here declare, whence it has been produced, whence is this creation?